The hijab itself must not be a display. ‘Law against Islam’: French vote in favour of hijab ban condemned. Verses about Hijab in the Holy Qur’an. Hijab was used in the context of a barrier or screen as in this verse of Suratul Ahzab: (…) And when ye ask (the Prophet’s wives) for anything ye want, ask them from before a screen: that makes … Or their sons And that they draw their coverings over their bosoms It is the purity of the heart and is a reflection of love to Allah. If women choose to see the wearing of what they call the ḥijāb as a requirement of their faith, they should be clear in declaring the source of that requirement to be other than the Qur’an. That you might be successful. It makes almost every woman who wears one a queen and shows that she respects herself and her femininity as well the society in which she lives. The context is perfectly clear: there will be other women who do not dress in such a manner (otherwise there would be no-one from whom to distinguish believing women). In societies where there is no danger of a “believing” Muslims being confused with the others or in which “the outer garment” is unable to function as a mark of identification for “believing” Muslim women, the mere wearing of “the outer garment” would not fulfill the true objective of the Qur’anic decree. Since this is a central issue for many people what follows are my own thoughts, and you are welcome to disagree with them. They are verse 31 and 60 from Surah An-Noor, and verses 53 and 59 for surah Al-Ahzab. An act of obedience. Report a typo Or their brothers The key takeaways as found in the Qur’an regarding women’s dress then, are: These imperatives are for believing women. According to the above verse, Muslim women should cover themselves modestly. Women I have spoken to who wear or have worn a headscarf speak both of feeling protected by it from the general degradation around them, and of feeling misunderstood and wrongly judged on its basis. Hijab is righteousness, as Allah says in Quran in Surah Al-Araf, verse:26 "O Children of Adam! The hijab was associated with two of the Qur’an’s verses, and imposed upon all Muslim females. Verses of the Holy Quran on Hijab: Here are a few verses on what Allah says in the Quran about Hijab. Islam gives a lot of importance to hijab and hijab has a broad perspective and it is explained in Quran as; “Say to the believing men that: they should cast down their glances and guard their private parts (by being chaste). The Qur’anic model of the heavens and the earth, Year of Jubilee – not a special tax on non-Muslims, About Q: Does the Qur’an require believing women to dress modestly? Along with scriptural arguments, Leila Ahmed argues that head covering should not be interpreted as being compulsory in Islam because the veil predates the revelation of the Qur'an. I include the clip below for historical context. 2. The verses are self-explanatory with the only remaining question being what we mean by adornment as per 24:31.The case is clear what is meant from the end of the verse: adornment is that which is revealed by striking the feet (or walking suggestively). Q: Does traditional ‘Islamic’ dress (i.e. (Holy Qur’an 33:58-59), According to the Qur’an, during that time both Muslim men and women were subject to harassment and aggravation. She concludes this part of the book, al-Sufur Wa’l-hijab by stating that it is not an Islamic duty on Muslim women to wear hijab. No goodness is to be hoped from pretence; all goodness is in the essence of the self. Or the children not yet aware of a woman’s private parts. It means that you choose to save yourself from other social evils. Allah says in Quran: و Following are important verses of Quran about Hijab in Islam: "O you Children of Adam! (Source:http://www.globalwebpost.com/farooqm/writings/islamic/scarf_revel.htm) A word-for-word translation of the Qur'anic text (Surah 24: 31) will prove my point: wal yazribna - and should draw. First Hijab is mentioned for men. In the matter of hijab, the conscience of an honest, sincere Believer alone can be the true judge, as has been said by the Noble Prophet: “Ask for the verdict of your conscience and discard what pricks it.”[1]. be chaste and modest) – a directive which is the same for men, That a believing woman should cover her bosom and not walk in such a way as to reveal such parts of her body which suggestive walking can reveal, That a believing woman is not to walk in the way outlined above (i.e. The question, then, is whether that which we call ḥijāb today has any Qur’anic basis, and what the Qur’anic position is on the subject of female dress. The "Hijab" was imposed on Muslim women as a way of "separation" in order to show them their place in society, and exclude them, in the name of Islam, from the socio-political sphere. To draw down over them some of their garments. And that ranges from making arguments from God's existence to the oneness of God, all the way through to the 00:00:50--> 00:00:55 . In Islam, as it is evident from Quran and Ahadith, it is obligator for a female to wear hijab. Hijab provides a sense of security to a woman. Or the children not yet aware of a woman’s private parts. Nazira Zin al-Din stipulates that the morality of the self and the cleanness of the conscience are far better than the morality of the veil. There is no verse in Quran which cleary is about Hijab. Hijab on the other hand means barrier. Respect for all women is a fundamental principle in Islam. Nowhere is there any hint that believers are to coerce non-believers to dress likewise. such women are by dint of custom known to be women of faith). And say thou to the believing women that they restrain some of their vision It specifies only that their bosoms be covered. [3]. “Say to the believing men that: they should cast down their glances and guard their private parts (by being chaste). The other verses about women’s clothing are the verses 58-59 from Sura al-Ahzab: Those who harass believing men and believing women undeservedly, bear (on themselves) a calumny and a grievous sin. And let them not strike their feet so as to reveal what they hide of their adornment. not stare) – a directive which is the same for men, That a believing woman should guard her modesty (i.e. Blog Some may ask, is it obligatory for a female Muslim to wear the hijab? This summarises the entire Qur’anic dress code for women. We have bestowed on you raiment to cover your shame as well as to be an adornment to you. There are only two verses which treat of dress for women: 24:31 and 33:59. Or the sons of their brothers The basic common contemporary understanding of the hijab is that it’s a headscarf which covers the head and upper neck, leaving the face exposed. However, she could walk in such a way as to make her bottom and breasts visible to others – as we all know. Hijab is the purity and the heart may become more pure with the Hijab as the sight is blocked and there will be prevention of evil actions or thought. How Can You Help? Veiling today has become a political statement in some countries, a dramatization of the desire for freedom from interference by foreign powers, and for sovereignty. (24:31), O prophet: say thou to thy wives In the Quran however, the term used for head cover is khimar – a garment used to cover the head, neck and shoulders. A: No, it is not. "And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition." Regardless of the history and origin, veil was institutionalized through shari’a, the religious laws of Islam. And not reveal their adornment save to their husbands screen themselves completely). That will tend to them being recognised and not hindered. Because the quran said nothing about hijab being a piece of clothing for women to wear. However, traditional Jewish and Christian (Orthodox) women’s dress meets these requirements also. And Allah is             Oft-Forgiving, Most Merciful. I begin by summarising my key points in the following way: Q: Is it true that the Qur’an requires a head-covering for all believing women? O Prophet! We plainly see that in none of those instances in which the Qur’an uses the term ḥijāb does it denote clothing of any sort – female or otherwise. He is founder of Quranite.com and author of The Qur’an: A Complete Revelation where his consistent, Qur'an-centric hermeneutical methodology is applied to the text of the Qur’an in its entirety. The hijab is far more often than not a freedom of expression. Add a testimonial But the raiment of righteousness, that is the best. A headscarf and the other modesty requirements found in traditional ‘Islamic’ dress together meet this criterion for historical reasons (i.e. The respected scholar, Muhammad Asad, commenting on verse 24:31 says: “The noun khimar (of which khumur is plural) denotes the head-covering customarily used by Arabian women as an ornament (not as hijab to cover their head) before and after the advent of Islam. © 2004 - 2021 Maktab Tarighat Oveyssi Shahmaghsoudi (M.T.O.) Site map There is no Qur’anic directive to wear what we call the ḥijāb. – Sam Gerrans. For some reason, a lot of men seem to think they can simply force women to observe hijab. It seems to me that many women are put off wearing some form of headscarf due to fear that they will be incorrectly associated with ideologies which they don’t support. Another doubt that needs to be deconstructed is the claim that there is "No Hijab in the Quran". That is most convenient, that they may be distinguished and not be harassed. provocatively or suggestively), That a believing woman is to draw down (i.e. QURAN 33:59 Hijab does not mean that you are not like other Women. Moreover many Muslim women who wear it often came to the decision after years of soul-searching. Free Standard Postage to selected countries. Praise be to Allah. According to the late Abu Zayd, both the awrah (intimate parts) and the hijab (veil) are subject to socio-cultural norms and therefore are changeable and not fixed. wear longer rather than shorter clothes), The point of longer clothes is that believing women might be recognised as such and not hindered. Or the sons of their sisters Verses that have to do with hijab: 1 – Allaah says (interpretation of the meaning): “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, … Hijab, a terminology that is NOT to be found in the Qur'an or Hadith in the context of dress code. Hijab meant only a screen or a curtain to separate the women's living area from the guest area.The hijab as clothing is only in the ahadiths and Muhammad approved since he didn't opposed it Sunnah 660 views What’s next, And say thou to the believing women that they restrain some of their vision, And that they show not their adornment save that apparent of it, And that they draw their coverings over their bosoms, And not reveal their adornment save to their husbands, Or the attendants who have not the urge of men. If only they knew. This particularly includes various forms of sexual abuse and harassment, which are common in … Those verses are the following :24:30, 31, and 33:59. He stated that Hijab refers to the cover of the head, which is not mentioned in the Holy Quran at all. Sam Gerrans is an English writer and speaker with professional backgrounds in media, strategic communications, and technologies. (33:59). One of the functions of Hijab is to protect women from misdeed and harm. Whatever one’s views are literal about the  veiling of the face and /or head or not, there is no instruction to do so in the Holy Qur’an. When a believer recites the Quran it is a barrier to protect them from disbelief, but for those overtly misguided will find a hijab over their hearts that prevents them from the benefits of the recitation. 1. Translated and explained by Muhammad Asad. Or the fathers of their husbands Or the attendants who have not the urge of men Or the sons of their husbands The full text of The Qur'an: A Complete Revelation by Sam Gerrans. The word ḥijāb occurs 7 times the Qur’an (at 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51). The hijab must not be a display. Resources A: No, it is not. The Qur’an and Hijab Islam has strongly emphasized the concept of decency and modesty in the interaction between members of the opposite sex. Store The Qur’an does not, however, spell out the details of such a covering. The purpose of this verse was not to cover or to confine women to their houses but to make it safe for them to go about their daily business without being harassed. The hijab is an act of obedience to Allah and to his prophet (peace and blessings be upon him), Allah says in the Quran: "It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. Number one is to further the cause of Islam to make rational arguments for Islam. If women choose to see the wearing of what they call the ḥijāb as a requirement of their faith, they should be clear in declaring the source of that requirement to be other than the Qur’an. To draw down over them some of their garments. Sheikh Mustapha Mohamed Rashed argued that Hijab is not an Islamic duty. The reason why Muslim women should wear an outer garment when going out of their houses is not to get harassed. Hijab is for Modest and respectable women: “O Prophet! Head-covering was introduced into Arabia long before Muhammad, primarily through Arab contacts with Syria and Iran, where the hijab was a sign of social status. “And tell the believing women to reduce [some] of their vision. Now, while I know the claim that traditional ‘Islamic’ dress is a Qur’anic imperative to be false, I must add the following point: women are told to dress so that they will be recognised as believers and not hindered. There are four verses in the Quran explicitly discussing the hijab. Quranite podcasts It is often a personal and cultural concept, not a religious one. The hijab is not simply about religion – women wear it for a variety of reasons that can change, depending on the time and social context. A: Yes, it does. According to most of the classical commentators, it was worn in pre-Islamic times more or less as an ornament and was let down loosely over the wearer’s back; and since, in accordance with the fashion prevalent at the time, the upper part of a woman’s tunic had a wide opening in the front, her chest was left bare. Hijab in Islam is a sign of gorgeousness, decency, and modesty. There are two verses in the Qur’an in which Almighty Allah talks about the issue of decency and hijab … Allah ordained it so as to cover the beauty of women and not for showing off. In this post I clarify what the Qur’an itself says on this disproportionately emotive subject. Covering of the head, therefore is not a requirement. There is no Qur’anic directive to wear what we call the ḥijāb. Apparently, instead of embracing the true message of Islam, the societies carried on with their cultural and tribal practices, and incorporated the lowest meaning of the hijab as a dress code for women rather than focusing on the deeper and vast meaning of Hijab. I personally think the so-called ḥijāb can be extremely beautiful and refined and truly feminine. Hijab in the Quran and Hadith Here are some verses in the Quran which substantiate the concept of Hijab: “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is … “Hijab” means “curtain” or “ partition,” not “headscarf.” The Koran uses forms of the words “ khimar ” and “ jilbab,” but not “hijab,” when describing women’s dress. If Muslim legislators have decided that , their opinions are wrong. However, the main verses discuss the hijab’s ruling with the details are verse 31 of Surah An-Noor and verse 59 Surah Al Ahzab. From above verse of Quran, we can say that Hijab or women veiling is important in Islam and all Muslim women should wear Hijab. Or their women And turn to God altogether, O believers Those verses are the following :24:30, 31, and 33:59. Buy the book in a range of quality print formats here. And God is forgiving, merciful. So, clearly, the idea that ḥijāb denotes a particular style of female headwear was devised outside the Qur’anic revelation. And let them not strike their feet so as to reveal what they hide of their adornment. If we are to be reasonable, there is no case in which a woman could walk in such a way as to reveal her face or hair were it covered. Expression of hijab varies within the Muslim world and beyond. Instead, two other words that are related in meaning are used — “himar” and “jilbab”. The problem in today’s media-driven society, of course, is that the association with faith which the headscarf once had has given way to other associations: those of intellectual and cultural backwardness and unthinking adherence to violent ideologies. [2]. Many assume that the hijab is in the Qur’an – or, more specifically, many assume that what is thought of today as female Islamic dress is required by the Qur’an. Allah says: "And not show of their adornment except only that which is apparent." There is only and only one verse whcih some people translate or comment about in such a (wrong) way that the verse becomes about Hijab. Hijab is an Arabic word meaning barrier or partition. And thy daughters Hijab is not in quran, so why they still practice it? In the Quran itself, the word “hijab” is not used in the sense we are interested in. It increases her confidence because she knows that she is well covered and can move around easily in areas which are congregated by male counterparts. Or what their right hands possess Hence, the injunction to cover the bosom by means of a khimar (a term so familiar to the contemporaries of the Prophet) does not necessarily relate to the use of a khimar as such but is, rather, meant to make it clear that a woman’s chest is not included in the concept of “what may decently be apparent” of her body and should not, therefore, be displayed. Q: Do societies exist where a head-covering is a requirement of modesty? The hijab was associated with two of the Qur’an’s verses, and imposed upon all Muslim females. lengthen) some part of her garments (i.e. The hijab is in no way oppressive or restraining to the majority of the 1.6 billion Muslims around the world, and does not prohibit them from pursuing their dreams, acting the way they want, dressing how they like, or marrying who they love. I include the clip below for historical context. Or their fathers That will tend to them being recognised and not hindered. I hold it to be a crime before God to ascribe to the Qur’an imperatives which the Qur’an simply does not contain, and it is not one I wish to be guilty of. And guard their modesty When the revelation about Hijab first came, it was not as a veil or garment. School of Islamic Sufism ®, The Required Spiritual Elements of Prayer, Other Required Spiritual Elements of Salat, The Praises and the Mystery of the Bodily Posture in Salat. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. Contact Enjoin your wives, your daughters, and the wives of true believers that they should cast their outer garments over their persons (when abroad). A Muslim woman wearing hijab is not necessarily more pious than a Muslim woman who does not. Such are among the Signs of … This is better for them.” (Suran Nur, verse 30). Voices Muslim men need to understand that the Quran says they should observe hijab first, not women. A: Yes, there do. [Noble Quran 24:31]. He is driven by commitment to ultimate meaning, and focused on authentic approaches to revelation and Realpolitik. Regardless of the history and origin, veil was institutionalized through shari’a, the religious laws of Islam. 1. The Virtues of Hijab. Distinct from these observations, it is my opinion that women who choose to dress modestly are providing a great service to themselves, their families and their societies. "I can't do this without you." Dress code is part of that overall teaching. A: Yes, it does. FAQs And the women of the believers Although firmly rooted in Islamic tradition, hijab is not strictly defined in the Muslim holy book, the Quran. But that does not mean that the headscarf – for me at least – is any sort of arbiter of faith. With the hijab a woman can be judged by her character or her good nature rather than her looks. A barrier between believers and deniers in the hereafter (7:46), A barrier placed between the messenger and those who do not believe in the hereafter when he recites the Recitation or, A barrier or partition which Mary mother of Jesus placed between herself and her people (19:17), A barrier or partition in the house of the prophet so that protocol might be observed between common believers and wives of the prophet (33:53), A barrier or partition behind which the sun disappears at the end of the day (38:32), A barrier or partition which prevents those who hear the message from understanding it (41:5), A barrier from behind which God gives instruction to a mortal (42:51), That a believing woman should restrain some part of her vision (i.e. The Qur’an lays down the principle of law of modesty in chapter 24- Noor (Light), verses 30-31 – Modesty is enjoined both upon Muslim men and women: “Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do.”(Holy Qur’an 24:30), “And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands…” (Holy Qur’an 24:31). long dress and headscarf) encompass the Qur’anic requirement for believing women? And to cover with a veil (humur, pl of 'himar') the neckline (an-Nur, 31).” On the other hand, some choose to wear it because they wish to feel part of a club. As part of the ‘anti-separatism’ bill, the French Senate has voted for outlawing the headscarf for minors in public. And that they show not their adornment save that apparent of it Q: Is the traditional ‘Islamic’ dress the same thing as the Qur’anic requirement? In Islam, however, it has a broader meaning. It is important to note that Qur’an does not specify any penalty for a woman who is not veiled! It should be known that there is a great deal of saheeh evidence for these important rules in the Quraan and Sunnah, and that the evidence in the Quraan is elaborated upon in the Sunnah, as is always the case. Verily, Allaah will not change the condition of a people as long as they do not change their state themselves [al-Rad 13:11 interpretation of the meaning]. 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Penalty for a female Muslim to wear it often came to the believing men that: they should observe first...

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