His works are celebrated and performed by high school, college, church, community, and professional choirs today. His solo arrangements of spirituals, including “Ride on, King Jesus,” were staples of the concert repertoire throughout the twentieth century. Another spiritual with a similar refrain but very different music and different stanzas is “Ride on, King, ride on King Jesus, ride on conquering King, I want to go to heaven in the morning,” as in the National Baptist National Jubilee Melodies (1916 | Fig. In a recent adaptation, Marty Haugen (b. Jesus rides into His capital city as a conquering King and is hailed by the people as such, in the manner of the day. I was but young when I begun, Who seem to love their distance well. “Ride on, King Jesus” became well known through choral and solo arrangements before being included in hymnals. The gospel highway must be trod, Wesley Seminary emeritus professor of church music Eileen Guenther cites this narrative by James Farley, an enslaved African, in her book In Their Own Words: Slave Life and the Power of Spirituals (2016). “Listen Lord” draws upon decades of prayers delivered by African American pastors and places a composite of them in a poetic form. And in Your ride, ride by old hell, Well, ride on King Jesus! No man can a-hinder me. In that greatness of morning Fair thee well, fair thee well. . Rather than an oblique allusion to the Triumphal Entry, this version focuses on the miracles of Jesus and incorporates slave dialect: While this spiritual is not included in Folk Songs of the American Negro (Nashville: 1915) by Frederick Jerome Work* (1878?-1942) with an Introduction by John Wesley Work (II)* (1872?-1925), it was becoming well known through choral and solo arrangements. 10-11) and does not include the now-familiar refrain, ‘Ride On, King Jesus’. Ride On King Jesus (Traditional) Chorus -All Ride on king Jesus No man can a-hinder me Ride on king Jesus, ride on. No man works like him. No man can a-hinder me, no man can a-hinder me, no man can a-hinder me, no man can a-hinder me. Lyrics.com » Search results for 'ride on king jesus by chicago spirituals' Yee yee! This song captures the aspiration of the hearts of enslaved peoples. An early version is found in Slave Songs of the United States* (New York: 1867), usually considered the first anthology of spirituals published. All rights reserved. . Later anthologies of spirituals included it with the refrain, including The Book of American Negro Spirituals, 2 vols. No man works like him. Jesus is understood as the King, the deliverer of humanity from unjust suffering (Cone, 1972, p. 47). 1908 Grand Avenue, Ride on, King Jesus! When King Jesus comes to live with us again Oh, yes King Jesus comes to live with us again He will show his righteous love to every man Wars and Strike will soon be passed There'll be peace on earth at last When King Jesus comes to live with us again I said King Jesus comes to live with us again He will show his righteous love to every man Thomas W. Higginson (1823–1921), an abolitionist, clergyman, and army officer, commanded the First South Carolina Volunteer Infantry Regiment—a regiment of escaped slaves—for the Union cause. 77) helped bring this spiritual into the congregational repertoire. I was young when I begun, No man can a-hinder me. They knew what He suffered; it was a cry of the heart that found a response and an echo in their own woes’ (Thurman, 1975, p. 22). . .King Jesus ride a milk-white horse . (No man can a-hinder thee.) Ride on King Jesus No man can hinder Ride on Ki g Jesus ride on No man can hindef me In that great gettin' up morning Fare ye well, fare ye well When I get to heaven gonna wear a robe No man can hinder me Gonna see King Jesus sitting on a throne No man can hinder me Gonna walk all over those streets of gold No man can hinder me Going to a land where we'll never grow old No man can hinder me “Ride on, Jesus, ride on” appears in several African American hymnals as Negro Spiritual harmonized by Barbara Jackson Martin (b. Gonna' walk all over those streets of gold. No man can a-hinder me. . . When this old world begins to rock beneath my feet—Lower me to my dusty grave in peace During the last quarter of the nineteenth century, the spiritual was a favorite of the Fisk Jubilee Singers on their tours to raise funds for Fisk University (Graham, Canterbury, n.p.). African American spiritual*. Ride on, King Jesus, no man can a-hinder Thee. “Ride On King Jesus” 3 Ride on King Jesus! Jesus rides a milk white horse the River Jordan He did cross If you want to find your way to God the gospel highway must be trod. No man can hinder him. All Rights Reserved, Terms of Use Privacy Policy Cookie Policy, https://poets.org/poem/listen-lord-prayer, http://www.hymnology.co.uk/f/fisk-jubilee-singers, http://www.hymnology.co.uk/r/ride-on,-king-jesus. De river Jord’n He did cross, Ride on, King Jesus, No man can a-hinder me, Ride on, King Jesus, ride on, No man can a-hinder me. Fisk University Social Science Institute. This spiritual was particularly open to textual adaptation and improvisation. Throughout the centuries, Christians have expressed a longing to be pr. (New York, 1940, No. .Jesus make the dumb to speak . If you want to find your way to God, Worship Planning No man works like Him. No man can a-hinder me. No man can a-hinder me.The river of Jordan he did cross, Come ride on my life, Lord Jesus Christ My King and my Master, come ride on my life, To this one goal I wholly aspire. The river of Jordan he did cross, No man can a-hinder me. When King Jesus sittin’ on the throne, (No man can a-hinder thee.) The lyrics to “Ride On, King Jesus” were an answer to the mistreatments by slave masters, who were no match for a mighty God. Higginson heard the black regiment under his command singing a parody of this text as they marched for the Union cause: Ride in, kind Saviour! Canterbury Press, http://www.hymnology.co.uk/r/ride-on,-king-jesus. Ride on, Jesus, conquering King, Gonna' walk all over those streets of gold. William B. McClain, Come Sunday: The Liturgy of Zion (Nashville: Abingdon Press, 1990). During the last quarter of the 19th century, the spiritual became a favorite of the Fisk Jubilee Singers* on their tours to raise funds for Fisk University. No man can a-hinder me Ride on King Jesus, Ride on! The Canterbury Dictionary of Hymnology. No man can a-hinder me, No man can hinder me. Canterbury Press, http://www.hymnology.co.uk/f/fisk-jubilee-singers (accessed August 12, 2020). Unwritten History of Slavery: Autobiographical Account of Negro Ex-Slaves, Ophelia Settles Egypt, interviewer, Social Science Source Document No. Christy Moore - Ride on lyrics. No man can a-hinder me. His text is as follows (p. 25). No man can a-hinder me. James Farley, an enslaved African narrative: When I was a little boy they would kill us if they caught us in a Sunday School. Edited by Jefferson Cleveland (1937–1986) and Verolga Nix (1933–2014), Songs of Zion provides a simple melody-only version. Come rule in my heart, Lord Jesus Christ My King and my master, come ride on my life, But now my race is almost run, No man can a-hinder me. Jesus was born a baby, yes, but He was also a king, recalling his triumphal, un-hindered entry into Jerusalem. In that great gettin' up morning, fare ye well, fare ye well. C. Michael Hawn, D.M.A., F.H.S., is University Distinguished Professor Emeritus of Church Music and Adjunct Professor and Director, Doctor of Pastoral Music Program at Perkins School of Theology, Southern Methodist University. Christian hymnody is replete with verses on the experience of crucifixion. . If Jesus could not be hindered, then they had agency in terms of their own lives as well. Jesus was the Savior and a friend, human-and-yet-divine and yet the Son of God. Ride on King Jesus, No man can a-hinder thee. William Francis Allen, Charles Pickard Ware, Lucy McKim Garrison, Slave Songs of the United States (New York: A. Simpson & Co., 1867). . The ground-breaking Songs of Zion (Nashville: 1981/1982, No. . Special thanks to Dr. Eileen Guenther, Professor Emerita of Church Music, Wesley Theological Seminary (Washington, D.C.). James H. Cone, The Spirituals and the Blues (New York: The Seabury Press, 1972). He built a platform in the air, View staff by program area to ask for additional assistance. 77) edited by Judge Jefferson Cleveland* (1937-1986) and Verolga Nix (1933-2014) provides a simple melody-only version with the following text: The African Heritage American Hymnal (Chicago: 2001, No. We've found 55 lyrics, 135 artists, and 100 albums matching ride on king jesus by detroiters. 10–11), edited by William Francis Allen, Charles Pickard Ware, and Lucy Garrison McKim. Ride on king Jesus No man 's gonna hinder me Ride on king Jesus ride on No man 's gonna hinder me 2 x He is the great King of Glory Every where 2 x He is the great King of Glory Every where 2 x When I get to heaven am gonna wear a robe No man 's gonna hinder me Am gonna meet king Jesus sitting on the throne No man 's gonna hinder me When I get to heaven gonna' wear a robe, (No man can a-hinder thee.) No man works like Him. 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